Tim Teeman –
2013
Granted, Teeman’s book doesn’t purport to be the definitive biography of
Gore Vidal, but still it comes off as a bit insubstantial. While acknowledging
Vidal’s gifts as an author and public intellectual, the book is ultimately
preoccupied with demonstrating a core hypocrisy in Vidal’s public statements;
i.e. the fact that Vidal claimed to be less interested in relationships than he
really was, claimed to be more bisexual than he really was, and claimed to have
been more involved with his first crush than he really was. In every case,
Teeman seems to be under the impression that Vidal had some special obligation
to bare all in his various interviews, essays and even private conversations,
as if he lived his life on the witness stand. The bulk of the examples of
conflicting ideas that Teeman cites didn’t strike me as all that controversial
at all. Vidal was of a generation that did not make a spectacle of its emotions.
His generation was not prone to picketing in public either. Neither of these
things are a crime. But Teeman portrays Vidal as willfully unsupportive of the
gay liberation movement of the 70s, apparently believing, as many activists
did, that simply disliking the label “homosexual” was itself a homophobic or
even a self-hating act. In retrospect, Vidal seems vindicated in this regard.
He was hardly a closeted or fearful person. There was little mystery about his
personal tastes when it came to his sexuality. He merely believed, though, that
boxing people into categories would have no long-term benefits, and was in fact
the opposite of liberation. He believed in the Freudian and Kinseyan concept of
borderless sexuality in which human beings could gravitate one way or the other
for different reasons throughout their lives and had every right to enjoy that
freedom. As for Vidal’s personal relationships, much stuff in the book was
well-known already, and the rest is little more than celebrity gossip. If Teeman
reports something salacious about Noel Coward, for example, it’s because
someone told it to him, not because he really believes it to be true, nor
because he’s even aware of a confirming source. The book is not a hatchet piece
by any means, but like a lot of biographers of famous people, Teeman is alternately
scintillated and scandalized by his subject, yet without ever reconciling the
two attitudes. He can read hypocrisy in the fact that Vidal may have been
joyously promiscuous in the 60s and 70s while refusing to become a leader of
the gay rights movement, but Vidal addressed both issues often in his lifetime,
citing his reasons for doing and believing what he did, and he expressed
himself a lot more eloquently than the underwhelming prose Teeman uses to
critique Vidal.
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