“Man becomes, as it were,
the sex organs of the machine world, as the bee of the plant world, enabling it
to fecundate and to evolve ever new forms. The machine world reciprocates man's
love by expediting his wishes and desires, namely, in providing him with
wealth.”
Profoundly influential on both academe and popular culture in the
1960s and 70s, Understanding Media put
forth Marshall McLuhan’s radical approach to media studies, which was so
completely unique that he was immediately acknowledged around the world as the
foremost (even sole) authority in a field that he had single-handedly
identified. McLuhan’s world came
complete with its own lexicon, which didn’t invent new words as much as
redefine existing ones, such as ‘hot,’ ‘cold,’ and even ‘media’ itself. It is a surreal book; though filled with memorable
pithy declarations like the famous “the
medium is the message,” it is also labyrinthine in its structure and
multitude of literary and historical references. It is a poetic book, too, a fact that has
made some critics argue that McLuhan is more substantial as an author than a
philosopher. I don’t agree, of course,
and as evidence I submit the simple fact that he has left no successors. Individuals may indeed specialize in media
studies, but none of them have attained anything resembling the vast reach of
McLuhan, who kept mass audiences rapt with his wit and erudition in a way that
is completely foreign for intellectuals in today’s world. Of course, McLuhan’s message was
misunderstood in some ways. He was often
accused of ushering out the age of books as if this was something he approved
of; in fact, he lamented that state of affairs even though he tried to remain dispassionate
in an almost medical way when writing and speaking about the coming electronic
age and its resultant “global village.”
Something else that is easily forgotten is that McLuhan’s use of the
word ‘media’ was not limited to content media or journalistic media like print,
television and the arts; he meant anything that literally ‘extended’ the reach –
physically or mentally – of human beings beyond what they would be capable of
naked, silent and alone. These media
could be vehicles, clothing, money, clocks, games and weapons. These are things that we have absorbed
unconsciously as part of our environment, and part of what makes McLuhan’s work
so startling is his ability to make us dwell on these technological advances
that have liberated us from uninterrupted toil for survival and given us the
luxuries of time and comfort to practice art, science and philosophy.
“In the
electric age, when our central nervous system is technologically extended to
involve us in the whole of mankind and to incorporate the whole of mankind in
us, we necessarily participate, in depth, in the consequences of our every
action. It is no longer possible to adopt the aloof and dissociated role of the
literate Westerner.”
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