Film as Art, by
the great German-American scholar of psychology and art Rudolf Arnheim, is one
of the seminal texts of film aesthetics, and one of the earliest; coming just
barely as the medium was emerging from its infancy. Eisenstein’s writings and this book are our
Pentateuch. At least for cineastes,
(though not for the rest of the world), Arnheim’s book gave validation to the
fledgling art form that was generally regarded as a crass vehicle of mass
entertainment fit for nickelodeons, the equivalent of pulp fiction and
comics. So, things haven’t changed much,
despite the coming and going of an international art film culture, but for
those who have what François
Truffaut called a “cinematic mind,” Film
as Art is an inspiring study on how and why cinema works. Arnheim’s position is not critical; he doesn’t
make lists of what makes films good or bad, but his observations have the
effect of making you realize that in formalist
or pure cinema, nothing can be
arbitrary, because every option with regard to the image, the framing, the
duration and the exchange of shots has meaning and produces a psychological response. Arnheim argues a point that is contrary to predominant
feelings in the film industry; he says that technological advances don’t
strengthen an art form but weaken it, and therefore progress inevitably
corrupts the purity of an art form. In
the case of film, there are several basic elements that a newcomer might
mistake for weaknesses but are actually what he terms “de-limitations.” They are the following:
- the
projection of solids upon a plane surface
- reduction
of depth
- lighting
and the absence of color
- delimitation
of the object and distance from the object
- absence
of the space-time continuum
- absence of the nonvisual world of the senses
Of course, at the time of his writing, sound and color were new intruders into the purity of the cinema as it then existed. Before such elements that brought movies closer to resembling our real experience of the world, film was a truly democratic art form that knew few boundaries; it was on the verge of becoming a new universal language.
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