"I wish at times,” said I, with a gesture at the heavens, “that comet of yours or some such thing would indeed strike this world–and wipe us all away, strikes, wars, tumults, loves, jealousies, and all the wretchedness of life!”
The novels of H.G. Wells were probably the biggest political influence on me since I started reading them in my early teens. Their common factor that stayed with me was the readjustment of perspective caused by the extraordinary situations Wells conjured, that combined with his Freudian apprehensions about the human condition as well as his beautiful prose. I loved the fact the Martians in The War of the Worlds were defeated not by human cunning or technology but by mere germs in our atmosphere whose impact no one could foresee. I loved the portrayal of a future society in The Time Machine where human beings have diverged into the caveman-like Morlocks and the beautiful but dumb Eloi. The Island of Dr. Moreau (my favorite of all) forces you to question what right humans really have to regard themselves masters of all life on earth, and When the Sleeper Wakes demonstrates that not even centuries of technical advances can cure people of their hunger for messiahs.
In the Days of the Comet tells the story of a willful young working-class man in Victorian England, William Leadford, as he wrestles with personal and economic problems while a comet, at first only faintly observed in the night sky, makes its way steadily towards earth. I expected a presentation of society at large, but the story keeps close to William’s personal story as the external forces steadily close in; not only the comet but civil strife and even looming war between England and Germany. After being casually indoctrinated into socialism by his friend Parload, William begins to conflate his personal hardships with the injustices of the world. When he loses his job at a pottery bank and his fiancée Nettie rejects him for a wealthier man above her class, he swears revenge and purchases a gun. He witnesses violence between a local mining company and its oppressed workers. He identifies society as the Secure versus the Insecure, a Darwinian battlefield of predators and prey. Just as all crises converge – William stalking Nettie and her lover, enemy ships approaching the English coast – the comet gets close enough to illuminate the land all night long. Moments away from William committing murder, the comet breaches the earth’s atmosphere and beings to disintegrate, dousing all life on Earth in a mysterious “green vapor” that temporarily knocks them unconscious. The gas turns out to have not just transformative but curative effects on the human body’s nerves and brain. Humanity wakes up from this brief trance filled with feelings of compassion and connection with all living things. Greed and jealousy are universally left behind as primitive and childish, and societies around the world begin rebuilding systems and structures that edify rather than crush the human spirit. To William’s great surprise, Nettie wants to return to him while also staying with her current husband. He turns her down out of feelings of propriety, which he eventually comes to dismiss as an outmoded moral prejudice, entering into a polyamorous relationship between Nettie and her husband and William and his wife Anna. This is where the story abruptly ends, with an ambiguous interjection by the narrator reacting with shock to the elderly William’s memories of professed sexual freedom, suggesting either that the effects of the comet’s vapor wore off or possibly that the story we’ve been told was imagined or invented by William. I’m not sure I interpreted the finale correctly, or how I feel about its implications. I was along with Wells for the ride, fascinated by his radical propositions, so I felt a little let down if indeed the tale of the comet’s quickening effect on humanity is false. I say that even though I acknowledge that this would be in line with Wells’ relentlessly grim outlook on the nature of Man. I thoroughly love In the Days of the Comet for its beautiful language and ideas, but I can’t deny being disturbed by Wells’ suggestion that even the heights to which humanity can climb are only temporarily accessible at best.